Appendix II: The Religion of Dune

Before the coming of Muad'Dib, the Fremen of Arrakis practiced a religion whose roots in the Maometh Saari are there for any scholar to see. Many have traced the extensive borrowings from other religions. The most common example is the Hymn to Water, a direct copy from the Orange Catholic Liturgical Manual, calling for rain clouds which Arrakis had never seen. But there are more profound points of accord between the Kitab al-Ibar of the Fremen and the teachings of Bible, Ilm, and Fiqh.

Any comparison of the religious beliefs dominant in the Imperium up to the time of Muad'Dib must start with the major forces which shaped those beliefs:

1. The followers of the Fourteen Sages, whose Book was the Orange Catholic Bible, and whose views are expressed in the Commentaries and other literature produced by the Commission of Ecumenical Translators. (C.E.T.);
2. The Bene Gesserit, who privately denied they were a religious order, but who operated behind an almost impenetrable screen of ritual mysticism, and whose training, whose symbolism, organization, and internal teaching methods were almost wholly religious;
3. The agnostic ruling class (including the Guild) for whom religion was a kind of puppet show to amuse the populace and keep it docile, and who believed essentially that all phenomena--even religious phenomena--could be reduced to mechanical explanations;
4. The so-called Ancient Teachings--including those preserved by the Zensunni Wanderers from the first, second, and third Islamic movements; the Navachristianity of Chusuk, the Buddislamic Variants of the types dominant at Lankiveil and Sikun, the Blend Books of the Mahayana Lankavatara, the Zen Hekiganshu of III Delta Pavonis, the Tawrah and Talmudic Zabur surviving surviving on Salusa Secundus, the pervasive Obeah Ritual, the Muadh Quran with its pure Ilm and Fiqh preserved among the pundi rice farmers of Caladan, the Hindu outcroppings found all through the universe in little pockets of insulated pyons, and finally, the Butlerian Jihad.

There is a fifth force which shaped religious belief, but its effect is so universal and profound that it deserves to stand alone.

This is, of course, space travel--and in an y discussion of religion, it deserves to be written thus:

SPACE TRAVEL!